IF man in the state of nature be so free, as has been said; if he be absolute lord of his own person and possessions, equal to the greatest, and subject to no body, why will he part with his freedom? Why will he give up this empire, and subject himself to the dominion and control of any other power? To which it is obvious to answer, that though in the state of nature he hath such a right, yet the enjoyment of it is very uncertain, and constantly exposed to the invasion of others: for all being kings as much as he, every man his equal, and the greater part no strict observers of equity and justice, the enjoyment of the property he has in this state is very unsafe, very unsecure. This makes him willing to quit a condition, which, however free, is full of fears and continual dangers: and it is not without reason, that he seeks out, and is willing to join in society with others, who are already united, or have a mind to unite, for the mutual preservation of their lives, liberties and estates, which I call by the general name, property. (2nd Tr., § 123)
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George Washington’s Farewell Address stressed the priority of avoiding foreign commitments that set Americans against one another, encouraging them to be partisans of contending foreign causes. Contrary to Washington’s warnings, . foreign policy has oscillated between support for, and opposition to, governments and factions entangled in the Middle East’s perennial struggle between Sunni and Shia Muslims. Like its predecessors, the Trump Administration seems preoccupied, for example, with the question of which sect will hold the mayoralty of Mosul. But attention to such questions exacerbates divisions that already exist among Americans. Our incapacity to make lasting changes in other peoples’ arrangements with one another continues to subtract from the respect that we Americans need in order to secure ourselves from foreign interference at a time when this is crucial. The same is true of official . pronouncements on world events that are not of our making and are beyond our control. They bark without biting, furthering contrasting reactions among Americans and increasing foreigners’ contempt for us all.
Paffenholz and Spurk (2010) opine that the monitoring function in the context of peacebuilding is related to protection and the advocacy/public communication functions. Paffenholz and Spurk enumerate activities under the monitoring function as the creation of political early-warning systems and reporting on human rights abuses by local, regional and international organizations. Giving examples in Africa, Paffenholz and Spurk show how regional organizations like Conflict Early Warning and Response Mechanism (CEWARN) partner with local civil society groups to do the monitoring in the Horn of Africa and how the United Nations Office for the Coordination of Humanitarian Affairs (UNOCHA), the Economic Community Of West African States (ECOWAS) and a regional peace network in West Africa have reached a memorandum of understanding to engage in early warning.
While many artistic figures were perhaps hampered by their own creativity in tackling the relentless rote learning required by the exam system, others succumbed to the temptation to cheat, and suffered the consequences of being caught. The renowned Ming period painter, Tang Ying, resurrected his career through his painting after his hopes of an official position were shattered when he was caught cheating in the exam hall. Before winning influential friends and patrons through his talent, Tang was reduced to poverty as a consequence of his dishonesty.